- Perfect Health The Taoist Way
- The Taoist Ways of Healing by Chee Soo
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- The Taoist Ways of Healing
Qi can be discussed in terms of quantity, since having more means stronger metabolic function. This, however, does not mean that health is a byproduct of storing large quantities of qi. Rather, there is a normal or healthy amount of qi in every person, and health manifests in its balance and harmony, its moderation and smoothness of flow. This flow is envisioned in the texts as a complex system of waterways with the "Ocean of Qi" in the abdomen; rivers of qi flowing through the upper torso, arms, and legs; springs of qi reaching to the wrists and ankles; and wells of qi found in the fingers and toes.
Even a small spot in this complex system can thus influence the whole, so that overall balance and smoothness are the general goal. Human life is the accumulation of qi; death is its dispersal. After receiving a core potential of primordial qi at birth, people throughout life need to sustain it.
Perfect Health The Taoist Way
They do so by drawing postnatal qi into the body from air and food, as well as from other people through sexual, emotional, and social interaction. But they also lose qi through breathing bad air, overburdening their bodies with food and drink, and getting involved in negative emotions and excessive sexual or social interactions. The idea is that as the Taoist draws closer and closer to nature throughout their life, death is just the final step in achieving complete unity with the universe. Spiritual immortality, the goal of Daoism, raises the practices to a yet higher level.
To attain it, people have to transform all their qi into primordial qi and proceed to refine it to subtler levels.
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This finer qi will eventually turn into pure spirit, with which practitioners increasingly identify to become transcendent spirit-people. The path that leads there involves intensive meditation and trance training as well as more radical forms of diet and other longevity practices. Immortality implies the overcoming of the natural tendencies of the body and its transformation into a different kind of qi-constellation. The result is a bypassing of death, so that the end of the body has no impact on the continuation of the spirit-person. In addition, practitioners attain supersensory powers and eventually gain residence in wondrous otherworldly paradises.
Human knowledge is always partial and affected by the standpoint of the person claiming that knowledge. There can never be a single true knowledge, merely the aggregate of uncountable different viewpoints. The closest a human being can get to this is knowledge that is consistent with the Tao. But this is a trap because the Tao that can be known is not the Tao.
True knowledge cannot be known - but perhaps it can be understood or lived. Search term:. Read more. This page is best viewed in an up-to-date web browser with style sheets CSS enabled. While you will be able to view the content of this page in your current browser, you will not be able to get the full visual experience. Please consider upgrading your browser software or enabling style sheets CSS if you are able to do so. This page has been archived and is no longer updated.
Find out more about page archiving. Concepts within Taoism Last updated This article explains some of the basic concepts of Taoism, such as yin yang, ch'i and wu wei. On this page Page options Print this page.
The Taoist Ways of Healing by Chee Soo
The One The One is the essence of Tao , the essential energy of life, the possession of which enables things and beings to be truly themselves and in accord with the Tao. Taoist texts sometimes refer to the Tao as the mother and the One as the son. Wu and Yu Wu and Yu are non-being and being, or not-having and having. Te Te is usually translated as virtue, but this translation uses some Confucian ideas and can be confusing. Professor Victor Mair suggests that a better translation is integrity. He writes: There is something fundamentally honest and psychologically healthy in being oneself and striding forward with one's vision facing directly ahead, instead of trying at every turn to satisfy abstract standards of goodness established by a reigning orthodoxy.
Professor Victor Mair. Ships to:. This amount is subject to change until you make payment.
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The Taoist Ways of Healing
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